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the gods

  • 1 GOÐ

    * * *
    n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].
    A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.
    II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.
    2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.
    3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.
    III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.
    2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.
    3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.
    IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.
    2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.
    B. IN COMPDS:
    I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.
    II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.
    ☞ For the Christian sense of God and its compds vide s. v. Guð.

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  • 2 BAND

    * * *
    n.
    fig., lausn ok band allra vandamála, the decision in all difficult cases;
    2) band, cord (mjótt band);
    3) in pl.:
    a) bonds, fetters (hafa e-n í böndum);
    b) bond, confederacy (ganga í bönd ok eið);
    c) poet., the gods, cf. höpt;
    blóta bönd, to worship the gods;
    * * *
    n. pl. bönd, [binda; Ulf. bandi, f. δεσμός; O. H. G. pfand, whence the mod. Dan. pant; N. H. G. band; Engl. band and bond; Dan. baand.]
    I. prop. in sing. any kind of band; mjótt band, a thin cord, Edda 20, Grág. ii. 119.
    β. a yarn of wool, v. bandvetlingar.
    γ. metaph. a bond, obligation; lausn ok b. allra vandamála, Fms. v. 248, Bs. i. 689.
    II. in pl. also,
    1. bonds, fetters, Lat. vincula; í böndum, in vinculis, Bs. i. 190, Fms. ii. 87, 625. 95: theol., synda bönd, 656 A; líkams bönd, Blas. 40.
    2. a bond, confederacy; ganga í bönd ok eið, to enter into a bond and oath, Band. 22; cp. hjónaband, marriage; handaband, a shaking of hands, etc.
    3. poët. the gods, cp. hapt; of providence ruling and uniting the world, Hkm. 10; banda vé, the temples, Hkr. i. 204; at mun banda, at the will of the gods, 210; vera manu bönd í landi, the gods (i. e. lares tutelares) are present in the land, Bs. i. 10; gram reki bönd af löndum, Eg. (in a verse); blóta bönd, to worship the gods; vinr banda, the friend of the gods; bönd ollu því, the gods ruled it, Haustl.; vide Lex. Poët., all the instances being taken from heathen poems. Egilsson suggests a reference to the imprisoning of the three gods, Odin, Hænir, and Loki, mentioned Edda 72; but bönd is that which binds, not is bound; (band means vinculum not vinctus.)
    4. metric. a kind of intricate intercalary burden (klofastef). This seems to be the meaning in the word Banda-drápa, where the burden consists of five intercalary lines occurring in sets of three verses | Dregr land at mun banda || Eiríkr und sik geira | veðrmildr ok semr hildi || gunnblíðr ok réð síðan | jarl goðvörðu hjarli; but as this metrical term is nowhere else recorded, the name of the poem may have come from the word ‘banda’ (gen. pl. deorum), Hkr. i. 210 sqq.
    COMPDS: bandadagr, bandamenn, bandaríki, bandaþing.

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  • 3 VÉ

    I)
    n.
    1) mansion, house; byggja vé goða, to dwell in the homes of the gods;
    2) temple, sanctuary (vega víg í véum).
    n. pl. standard (poet.).
    * * *
    n. [a form vés would answer to Ulf. weihs or wehs, n. = κώμη, ἀγρός; Hel. uuih = templum; the identity of this word with the Lat. vicus and Gr. οικος is indubitable, the abbreviation being analogous to fé and pecu; whereas Goth. weihs = holy is prop. a different root word, see vígja; for the double sense of Lat. aedes and templum does not depend on the etymology, but is analogous to what has taken place in the word hof, q. v.]
    A. A mansion, house, Lat. aedes, this is the original sense, then a sanctuary, temple, cp. hof; til vés heilags, to the holy mansion, Hdl. 1; alda vé, the home of men, i. e. the earth, Hm. 107; Út-vé, Üt-garðr, the outer-mansion, of the outskirt of the earth, where the giants live, Þd.; ginnunga vé, the mansion of the gods, the heavens, Haustl. 15; byggja vé goða, to dwell in the homes of the gods, Vþm. 51; hapta vé, the places of gods = holy places, Vellekla; vé mána, the moon’s mansion, i. e. the heavens, Edda i. 330 (in a verse); valda véum, to rule house, dwell, reside, Gm. 13; svá mikils virðu goðin vé sín ok griða-staði, at eigi vildu þau saurga þá með blóði úlfsins, Edda 20; öll Vandils-vé, the land of V., Hkv. 2. 33: allit., vé ok vangr, frá mínum véum ok vöngum skolu þér æ jafnan köld ráð koma (sec vangr), Ls. 51.
    II. a temple; öll vé banda, all the temples of the gods, and hapta vé, id., Vellekla; granda véum, to violate the temples, Hkr. i. (in a verse); vés valdr, the lord of the vé, i. e. lord of the county, or = temple-lord (?), an epithet applied to the Earl Sigurd, Kormak.
    2. the law phrase, vega víg í véum, to slay a man in a sanctuary (a temple, an assembly, or the like); hann vá víg í véum ok varð útlægr, Landn. 80; Özurr vá víg í véum á Upplöndum, þá er hann váf í brúðför með Sigurði hrisa, fyrir þat varð hann landflótti til Íslands, 304; Erpr lútandi vá víg í véum ok var ætlaðr til dráps, Skáldatal 252; vargr í véum (see vargr), Fms. xi. 40; Eyvindr hafði vegit í véum ok var hann vargr orðinn, Eg. 259: also in the obscure passage, Grág., Þ.Þ. ch. 24, ‘um vés úti,’ perh. ‘um vés útan,’ = outside the court, absent from court, of a judge prevented through sickness from being in his place in court, Grág. (Kb.) i. 76, l. 3.
    B. Vé, in local names, Vé-björg = Vi-borg in Denmark, Fms.; Vis-torf, Thork. Dipl.: Véar, f. pl. (like Torgar, Nesjar), Munch’s Norg. Beskriv.: Vé-ey, an island in Romsdal in Norway, Edda ii. 492; Óðins-vé = Odense in Funen in Denmark, Fms. xi. (never in Icel. local names): freq. in mod. Dan. and Swed. local names, Vi-um, Vi-bæí, Vi-lund, Vis-by.
    II. in names of persons, either from vé = aedes or from vé = Goth. weihs = holy, thus, e. g. Vé-laug may be = Heim-laug, which name also occurs: Vé-geirr (hann var kallaðr Végeirr því at hann var blótmaðr mikill), Landn. 149: Vé-gestr, Vé-dís, Vé-mundr (all these names in the same family), Landn.; as also, Vé-garðr, Vé-kell, Vé-brandr, Vé-freyðr, Vé-laug, Vé-leifr, Vé-ný, id.: or as in Véþ-ormr, Véþ-orn; cp. Widu-ric, Widu-kind, Wodu-rid, and other similar old Teut. pr. names.

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  • 4 RÖK

    * * *
    n. pl.
    1) reason, ground, origin (nú skal segja, af hverjum rökum heiðnir menn héldu jól);
    2) wonder, marvel; forn r., great things of yore; firrist (imperat.) æ forn r. firar, let bygones be bygones; stór r., mighty things, great marvels; tíva r., the life and doings of the gods; þjóða r., origin, creation of mankind; í aldar r., at the end of the world; ragna r., see ragnarök.
    * * *
    n. pl. [O. H. G. rahha = sentence, judgment; the word is prob. akin to rakna, rak-, rekja, réttr]:—a reason, ground, origin; segja nokkur rök frá Dróttins-degi, Leiðarv. 5; nú skal tína nokkut um rök tiðanna, 625. 164; af þessum rökum hófsk sjá hátíð, Hom. 132; enn eru regulares, er upp hefjask af enum sömum rökum, Rb. 124; ek skal víss verða af hverjum rökum úrar-horn er upp runnit, Fas. iii. 633; nú skal segja af hverjum rökum heiðnir menn héldu Jól sín, Fb. i. 564, Hom. (St.); nú eru þessi rök til, hví Guð vildi, Mar.; Dróttinn sýndi þeim flest rök sinnar dýrðar á þessum degi, Hom. (St.); fvrra dag sögðum vér nakkvat frá tvennum rökum hátíðar þeirrar, id.
    2. a wonder, sign, marvel; vér vitum at hann (Christ) var borinn með myklum rökum, en þó var hann með meirum tákmun skírðr, Hom. 56; önnur rök þau sem Guðspjöll segja, 686 B. 14; spá-sögur ok þau rök er hann (Christ) sýndi í heimi, 625. 163; forn rök, great things of yore; var haldit fyrir speki ok spádóm flest þat er hón (the prophetess) sagði af fornum rökum, Fb. i. 77; firrisk æ forn rök fírar, i. e. let bygones be bygones, Ls. 25; stór rök, mighty things; stór verða rök, rignir bióði, Merl. 2. 31; sjá þessi rök þrennar aldir, 2. 77; ráða mörg rök, to foretell many events, 1. 2:—alda rök, the beginning, the creation of the world, Edda i. 36; but also of the end of the world, dooms-day, Vþm. 39; þjóða rök, the origin, creation of mankind; sv;á þundr um reis (not reist?) fyrir þjóða rök, thus Th. arose ere the memory of man, Hm. 146; tíva rök, the life and doings of the gods, Vþm. 38, 40, 42.
    3. the old phrase, ragna rök, the history of the gods and the world, but esp. with reference to the last act, the last judgment, doom’s-day, weird of gods and the world; feigum munni mælta ek mína forna stafi ok um ragna rök, with ‘fey’ mouth I spake my old saws of the life and fate of the gods, Vþm. 55; eru þat svik ein er ek sjá þykkjumk eða ragna rök, ríða menn dauðir, is what I behold a delusion or is it the last day, do dead men ride? Hkv. 2. 38, 39; unz ragna rök rjúfendr koma, Vtkv. 14; fram sé ek lengra um ragna rök röm, Vsp. 40; görðisk (= görðusk) rök ragna, it was as if the world’s end was at hand, Am. 22,—thus always in old poems, with the sole exception of Ls. 39, see rökr.

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  • 5 RÖGN

    n. pl. the gods, = regin.
    * * *
    n. pl. the gods = regin, q. v.; ramaukin rögn, Vellekla; rögn ok Óðin, Hallfr.; Hróptr rögna, Hm,; rögna kind, Hdl.: and in compds, rögna-konr, the kinsman of the gods, Vellekla; ragna-sjöt, the seat of the gods, i. e. heaven; ragna-rök, the world’s doom, spell of the gods, see below.
    II. in pr. names, Rögn-valdr, etc.; and of women, Ragn-eiðr, Ragn-hildr; see regin.

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  • 6 DÍAR

    * * *
    m. pl. [the Icel. has two words, but both of them poetical and obsolete, viz. díar answering, by the law of Interchange, to Gr. θεός (Icel. d = Gr. θ), and tívar, by the same law, to Lat. deus (Icel. t = Lat. d); cp. Sansk. devas, Gr. θειος, Lat. dîvus, Ital. dio, Fr. dieu]:— gods or priests; this word occurs only twice, Yngl. S. ch. 2—þat var þar siðr, at tólf hofgoðar vóru æðstir, skyldu þeir ráða fyrir blótum ok dómum manna í milli; þat eru díar kallaðir eðr drottnar,—where diar means not the gods themselves but the priests; and by the old poet Kormak in an obscure periphrasis, in a poem addressed to the staunch heathen earl Sigurd; Snorri (Edda 96), in quoting Kormak, takes the word to mean gods; but the version given in Yngl. S. seems more likely; the díar of the Yngl. S. were probably analogous to the Icel. goði, from goð ( deus). The age of Kormak shews that the word was probably not borrowed from the Latin.

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  • 7 REGIN

    (gen. ragna), n. pl. the ruling powers, the gods, = rögn.
    * * *
    n. pl., only in nom. and acc., for ragna, rögnum are formed from rögn (q. v.), analogously to magn and megin; [Ulf. ragin = γνώμη, δόγμα, and raginon = ἡγεμονεύειν, ragineis = σύμβουλος, βουλευτής; Hel. reginu-gescapu = mighty weird]:— the gods as the makers and rulers of the universe, the word being peculiar to the ancient poems; regin heita goð heiðin, bönd ok rögn, Edda ii. 430: freq. in the Vsp., þá gengu r. öll á rökstóla, ginnheilög goð, 6, 9, 27, 29; nýt regin, Vþm. 25; fróð regin, 26; vís regin, 39; fjöld ek fór fjöld ek reynda regin, 44, 46, 48, 50, 54; blíð regin, Gm. 6, 37, 41, Ls, 32; holl regin, 4; þá er regin deyja, Vþm. 47; urðu heldr hamljó: regin, Haustl. 10; ráð öll ok regin, Hkm. 18; Hrímfaxi heitir er hverja dregr nótt of nýt regin, Vþm. 13, 14:—regin is a pantheistic word, including the world, in such phrases as, unz rjúfask regin, 40; þá er rjúfask regin, 52, Gm. 4, Ls. 41; þá er í ráði at regn (i. e. regin, acc.) um þrjóti, then is the end of the world nigh, Hdl. 41; cp. ragna rök, the world-doom, answering to Saxon muspilli; as also ragna-rökr, for the explanation of which word see rök and rökr: ginn-regin, q. v.; upp-reginn, the heavenly powers, Haustl.; þrym-regin, q. v.; ragna sjöt, the seat of the gods = the heavens, Vsp. 33: in prose only in the phrase, enda mælir rán ok regin (acc.) við oss á sogurt ofan, he speaks to us rán and regin, i. e. he scolds and curses, Ölk. 36; hann var Baldr með Ásum, er öll regin grétu, Fas. i. 473, in a paraphrase from a lost poem.
    II. in pr. names, Reginn, a mythical name, Edda, Völs. S: esp. in compds, Regin-leif, a fem. name, Landn., but mostly contr. Ragn- or Rögn-: of women, Ragna, Ragn-heiðr, Ragn-hildr; of men, Ragnarr, Rögn-valdr, Landn.; cp. old Germ. and Saxon names beginning with Ragin-, mod. Rain-, Rayn-, Ran-, as Reginald, Reynolds. In COMPDS, [cp. Hel. regini-blind, regin-scatho, regin-thiof], mighty, great: regin-djúp, n. the deep sea. regin-djúpr, adj. mighty deep, Vísna bók 1612. regin-dómr, m. pl. the mighty doom, the last judgment, Vsp. 64; rúnar ok regindóma, mighty spells, Hm. 112 (but not in Cod. Reg.) regin-fjall, n. a wild fell, mountain wilderness, Gsp., and in mod. usage. regin-gaddi, a, m. = reginnagli, Edda ii. 494. regin-grjót, n. the holy stones, altars (hörgr), Gs. 19 regin-haf, n. the main, freq. in mod. usage. regin-hylr, m. = regindjúp, Stef. Ól. regin-kungr, adj. = Gr. διογενής, epithet of a king, Hðm. 26. regin-kunnr, adj. world-known, Hm. 112. regin-nagli, a, m. a sacred peg in the ancient high-seats was called so, Eb. 10 new Ed. regin-spönn, f. a kind of axe, Edda (Gl.) regin-þing, n. the great council, Hkv. 1. 50.

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  • 8 Vanr

    I)
    a.
    1) wont, accustomed (bað hann ganga, til sætis þess, er hann var v. at sitja); v. e-u, used to a thing;
    2) usual (ekki fekk ek minna til bús en vant er).
    a. lacking, wanting, with gen.; handar em ek v., I lack a hand; vön geng ek vilja, I walk joyless; e-s er vant, something is wanting or missing; eitt sinn var vant kýr í Þykkvabœ, a cow was wanting.
    * * *
    m. [cp. Vaïnomoïnen, the son of Ukko, in the Finnish poem Kalevala]:—one of the gods, Vanir, used in sing. of Njörd; kalla Vanaguð Vana nið eðr Van, Edda i. 260; nama goðbrúðr una Vani (dat.), Skálda.
    II. usually in pl. Vanir, in northern mythology the gods who waged war with the Asir, but were afterwards combined and made one with them; this is recorded in Vsp. 28, 30, Yngl. S. ch. 4, Edda 47 (the legend of Kvasir), also in the myth of Hænir, 15, Vþm. 39; the gods Frey, Freyja, Njörd, and Hænir belonged to the tribe of Wanir; með vísum Vönum, id.
    COMPDS: Vanadís, Vanaguð, Vanaheimar.

    Íslensk-ensk orðabók > Vanr

  • 9 TÍVI

    a, m., also spelt with f; mostly only used in pl. tívar; a dat. sing. tíva occurs in Haustl. 8; fróðgum tíva (thus Ób., the Kb. has tífi, a less correct form): a gen. sing. tíva, Vsp., in valtíva; [this old word is identical in root with Lat. divus; Sansk. devas; Gr. Διός (Ζεύς); cp. also Týr]:—a god, divinity; þriggja tíva, Haustl. 1; tormiðladr tívum, 3; tíva rök, Vþm. 42; Álfheim Frey gáfu tívar at tannfé, Gm. 5; ríkir tívar, Þkv. 14; mærir tífar, Hým. 4; sig-tívar (q. v.), gods of victory, Ls. 1, 2, Vsp., Gm., Fm., Akv. 29 (Bugge); val-tívar, the gods of the slain, Vsp. 50 (Bugge); sæki-tívar, the martial gods, Landn. (in a verse); kykvir tívar, living beings, applied to men, Ó. H. (in a verse of the Christian time), all the other references being heathen.

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  • 10 mið-garðr

    m. [in Cumberland three farms, High-garth, Middle-garth, Low-garth]
    I. the ‘mid-yard’ ‘middle-town,’ i. e. the earth, a mythol. word common to all ancient Teut. languages; thus Ulf. renders the Gr. οἰκουμένη by midjungards; Hel, calls the earth middil-gard; the. A. S. homilies instead of earth say middan-geard (meddlert, Jamieson), and use the word as an appellative; but the Icel. Edda alone has preserved the true mythical bearing of this old Teut. word.—The earth (Miðgarð), the abode of men, is seated in the middle of the universe, bordered by mountains and surrounded by the great sea (úthaf); on the other side of this sea is the Út-garð ( out-yard), the abode of giants; the Miðgarð is defended by the ‘yard’ or ‘burgh’ Ás-garð ( the burgh of the gods), lying in the middle (the heaven being conceived as rising above the earth). Thus the earth and mankind are represented as a stronghold besieged by the powers of evil from without, defended by the gods from above and from within; see Vsp. 4, Gm. 41, Edda 6, 25, 26, 35: mankind is said to abide ‘undir Miðgarði,’ under the Midgard, Hbl. 23; mest manna-val und Miðgarði, Hdl. 11, 16, Fms. vi. 423 (in a verse); um allan Miðgarð, Blanda. Miðgarðs-ormr, m. the Serpent of Midgard. the world serpent of the ancient mythology hidden in the ocean, whose coils gird round the whole Midgard, Edda 18, 34–36, 41, 42; dólgr Miðgarðs-orms, the antagonist of the M. = Thor, Edda 53; muntú vera ormr sá er verstr er til er menn kalla Miðgarðsorm, Fas. i. 373. In old Icel. translations of legends Leviathan is rendered by Miðgarðsormr, Niðrst. 3, Post. 686 C. 2. The god Thor is called Miðgarðs-véorr, m. = the holy one of M., Vsp.; miðgarðs verjandi, the defender of Midgard, Edda 53; cp. Þórr hefir varðan Miðgarð af þrek, Edda (in a verse).
    II. Miðgarðr, as a local name. Icel. map.

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  • 11 SJÓT

    n. pl.
    1) abode, home; ragna s., the seat of the gods, the heavens;
    2) company, host.
    * * *
    n., and sjöt, of which sjöt makes a rhyme with mjöt, Höfuðl. 19; [the word is not derived from sitja, but from sveit, q. v., changing v into j, as in hvel and hjól]:—a host, assembly, but also home, abode; manna sjöt, a host of men, Höfuðl. l. c.; sótt hefi ek mörg mildinga sjót, I have visited many kings’ men, kingly assemblies, Ad. 2; flotna sjót, a ‘fleet-crew’ mariners, Lex. Poët.; ýta sjót, rekka sjót, id.; ragna sjót, the seat of the gods, i. e. the heavens, Vsp.; tungls sjót, the moon’s home, i. e. the sky, Bragi; sólar sjót, the sun’s land, i. e. the sky, Skv. 1. 52; þursa þjóðar sjót, the giant-land, Fsm. 1; Heljar sjót, ‘Hell-home,’ id.; sjótum görvöllum, to all men, Hdl.

    Íslensk-ensk orðabók > SJÓT

  • 12 MÖGR

    I) (gen. magar, dat. megi; pl. megir, acc. mögu), m.
    1) son (mey frumunga fal hann megi Gjúka);
    2) boy, youth (þeir létu mög ungan til moldar hníga).
    II) from magr, meagre.
    * * *
    m., gen. magar, dat. megi, pl. megir, acc. mögu; [Ulf. magus = παις, Luke ii. 43, ix. 42, xv. 26; = τέκνον, ii. 28; A. S. magu; Hel. magu; Gael. mac; mögr is masc. answering to fem. A. S. mægð, Engl. maid, Germ. magd]:—prop. a boy, youth, and so, like παις, a son; mannskis mögr, no man’s son, Hm. 147: allit., mey ok mög, daughter and son, Vþm. 33; mæla við mög, Hðm. 23, Skm. 2; okkarn mög, 1; geta mög, Ls. 35, 36; megir Heimdalar, sons of H., Vsp. 1; maga þinna, Am. 79; mögr Sigföður, Vsp. 55; mögr Hlóðynjar, 56; megi hveðrungs, 55: míns magar, Gm. 24; magar Þóris, Ad. 16; magar Hallgarðs, Ht.: allit., mögr móður kallar, Grág. ii. 170; mögr fann ömmu, Hým. 2; ósk-mögr, a son by adoption, also a beloved son.
    II. a mate, a man, Fm. 33; fífl-megir, Vsp. 51; víl-megir, sons of misery, slaves, Bm. 1; heipt-megir, enemies, Hm. 149; Muspells megir, the men of Muspell = demons, Ls.; her-megir, war-men, warriors, Hkv. 2. 4; Hropts-megir, the men of H. = the gods, Ls. 45; ljóð-megir, the people, Hkm.; sess-megir, bench-mates, Hm. 153; dag-megir, daysmen (?), Am. 61; Ás-megir, the Ases, gods, Fsm.; drótt-megir, the sons of men, Vþm. 11, 12.
    III. in prose obsolete except in Mögr, a pr. name, dat. Mög, Bs. i. magar-arfi, a, m. a son’s heir, N. G. L. i. 206.

    Íslensk-ensk orðabók > MÖGR

  • 13 GREMJA

    * * *
    (grem, gramda, gramit), v. to anger, provoke, exasperate (gremdu eigi goð at þér);
    refl., gremjast e-m, to be angry with.
    * * *
    gramði, [vide gramr; Ulf. gramjan = παροργίζειν; A. S. and Hel. gramian; Dan. græmme; Swed. gräma = to grieve]:—to anger, provoke, esp. the wrath of the gods (God), to offend the gods (by perjury or wickedness); gremðu eigi goð at þér, Ls. 12; sá gremr Guð at sér, Hom. 86, 159; þú hefir gramit at þér Maumet, Karl. 434; ok gremja svá Guð at sér ok alla góða menn, Fms. xi. 364; þú ert her kominn at óleyfi bræðra minna ok gremr svá goð at þér, Fas. ii. 69, else rare; gremr hann konunginn at sér ( vexes the king) með vápna-gangi, Al. 42; hvat gremr þik líf þitt, quid te offendit vita tua, Hom. 12; göra lítið úr gáfum hans, gremja svo mildi skaparans, Bb. 1. 8.
    II. reflex. to get angry, be grieved; en ef þit vildut þat göra, þá munda ek ekki gremjask ykkr, Fms. v. 238; fagna þeirra fagnaði er fögnuð göra Guði, en gráta hina er við hann gremjask ( those who provoke him), D. I. i. 362 (to render the Lat. flere cum flentibus): mod., mér gremsk að sjá það, it grieves me to see it, etc.

    Íslensk-ensk orðabók > GREMJA

  • 14 véar

    m. pl. the gods (poet.).
    * * *
    m. pl., is in Lex. Poët. entered among the names of gods, but scarcely rightly so, for the Hým. 39 is corrupt; ‘véar skulu’ probably is ‘Véorr skyli’ … drekka eitt öldr, may W. (i. e. Thor) enjoy a banquet with Egir! so also in the verse of Kristni S. ch. 8, véa is gen. pl. from vé = aedes; perh. tanna vé = aedes dentium = the mouth (?).

    Íslensk-ensk orðabók > véar

  • 15 á-varðr

    adj. [from á- intens. and verja, part, variðr, contr. varðr, protectus], an interesting old word; with dat., a. e-m, protected by one, but only used of a man in relation to the gods, in the phrase, goðum ávarðr, a client or darling of the gods, used as early as by Egil, Ad. 20, and also three or four times in prose; at hann mundi Frey (dat.) svá a. fyrir blótin, at hann mundi eigi vilja at freri á milli þeirra, Gísl. 32; skilja þeir at þeir ern mjök ávarðir goðunum, Róm. 292; so also of God, ef hann væri svá á. Guði, sem hann ætlaði, Bs. i. 464.

    Íslensk-ensk orðabók > á-varðr

  • 16 DEILA

    * * *
    I)
    (-da, -dr), v.
    sú á, er deilir með jötna sonum grund ok með goðum, that river which parts the giants and the gods;
    alit þat land, er vatnsföll deila til sjófar, of which the rivers form the boundaries down to the sea;
    vildi H. bæði kjósa ok deila, H. would both choose and deal (viz. divide the catch in shares and choose for himself the share he liked best);
    láta en kjósa ok deila, to give one an arbitrary power in a case;
    with dat. (hversu má keisarinn deila sér í tvá staði);
    2) to deal out, apportion, allot;
    deila dögurð, mat á málum, to deal out portions of food in a household;
    deila víg með verum, to deal victory fairly among men;
    3) to distinguish, discern, = greina;
    eptir þat sá sól ok mátti þá deila ættir, they could then discern the quarters of heaven;
    deila liti, to discern colours;
    eigi deilir litr kosti (acc. pl.), colour is no sure test of the quality;
    4) to busy or occupy oneself with, deal with (engi maðr á önnur mál at deila í kirkju, nema biðja fyrir sér);
    hann við Ríg rúnar deildi, he capped ritnes (spells) with R.;
    deila orðspeki við e-n, to contend in learning with one;
    þótt hringbrotar heiptir deili, though men hate one another;
    deila kníf ok kjötstykki, to share knife and meat;
    5) deila við e-n, to quarrel with one (deila við heimska hali);
    deili gröm við þik, may the fiends bandy words with thee;
    deila um e-t, to quarrel, contest about;
    þeir deildu um (they have a lawsuit about) jarðir;
    deila á e-n, to contend against one;
    deila illyrðum, illdeildum, to chide, abuse one another;
    deila afli, ofríki, við e-n, to deal harshly and overbearingly with one;
    impers., ef í þat deilir, if there be dissent on that point;
    ef í deilir með þeim, if they disagree;
    6) to be master of, possess (deila bauga, fé);
    þar er munuð deilir, when love is concerned, in a matter of love;
    7) refl., deilast, to spread, branch off (svá viða sem kristni deilist um heim);
    meðan mér deilist lífit til, as long, as life is granted me;
    deilast at e-u, to disagree about a thing.
    f. disagreement, contest;
    eiga, halda, deilu við e-n, to quarrel or contend with one.
    * * *
    d, [Goth. dailjan and ga-dailjan = μερίζειν, μεταδιδόναι, διαιρεθν, etc.; A. S. dælan; Engl. to deal; Germ. theilen; O. H. G. tailjan; Swed. dela; Dan. dele.]
    I. with acc. (never dat.), to deal, divide; the phrase, vilja bæði kjósa ok deila, will both choose and deal, of unfair dealing, a metaphor taken from partners, e. g. fishermen, where one makes the division into shares (deilir), and the others choose (kjósa) the shares they like best, Ld. 38; deildr hlutr, a dealt lot. i. e. share dealt or allotted to one, Grág. i. 243; d. e-m e-t, to allot one a thing, to deal out to one, ii. 294: deila dögurð, d. mat (in mod. usage skamta), to deal out portions of food in a household, Ísl. ii. 337; sér at þar var manni matr deildr, Gísl. 47; þú kunnir aldregi d. mönnum mat, Ls. 46: þá er maðr á brot heitinn ef honum er eigi deildr matr á malum, Grág. i. 149; cp. the proverb, djarfr er hver inn deildan verð; d. fé, Skm. 22; d. bauga, Rm. 20; d. e-t út, to deal out, give, Fms. xi. 434.
    2. of places, to divide, bound; fírðir deila, the firths are the boundaries, Grág. ii. 217; vatnsföll ( rivers) d. til sjávar. Eg. 131: sva vítt sem vatnsföll deila til sjávar, Landn. 57. K. Þ. K. 34.
    β. used impers. as it seems; deilir norðr vatnsföllum, Ísl. ii. 345; fjöll þau er vatnsföll deilir af milli héraða, the fells that divide the waters, form the water-shed, between the counties, Grág. i. 432; þar er víkr deilir, Hlt.
    3. metaph. to distinguish, discern; eptir þat sá sól, ok máttu þá d. ættir, after that the sun broke forth, and they could discern the airts (of heaven), Fb. i. 431, Fms. iv. 38; deila liti, to discern colours (lit-deili), hence the proverb, eigi deilir litr kosti (acc. pl.), colour (i. e. look, appearance) is no sure test, Nj. 78: metaph., d. víg, to act as umpire in a fight, tourney, or the like, Ls. 22: we ought perh. to read deila (not bera) tilt með tveim, 38.
    4. various phrases, deila sér illan hlut af, to deal onself a had share in, to deal badly in a thing, Ld. 152: the phrase, e-t deilir máli (impers.), it goes for a great deal, is of great importance, Hs. 65, mod. usage skipta máli, miklu, etc.: d. mál, to deal with a thing, Hom. 34; d. mál e-s, to deal speech, to discuss or confer with one, Ó. H. 82 (in a verse): d. e-n málum, to deal, i. e. speak, confer, with one, Krók. 36 C: d. orðspeki við e-n, to deal, i. e. contend in learning with one, Vþm. 55; rúnar, Rm. 42; eiga við e-t at d., to have to deal with a thing, Fms. viii. 288: the phrase, d. mál brotum, to deal piecemeal with a case, take a partial or false view of a thing, or is the metaphor taken from bad payment (in bauga-brot, q. v.)? Eb. 184; þeir hafa eigi deilt þetta mál brotum, i. e. they have done it thoroughly, have not been mistaken, Konr. 52: to share in a thing, d. kníf ok kjötstykki, to share knife and meat, Grág., Ísl. ii. 487: the phrase, d. hug, to ‘deal one’s mind,’ pay attention to, with a notion of deep concern and affliction; heil vertú Sváfa, hug skaltú d., thy heart shall thou cleave, Hkv. Hjörv. 40: deildusk hugir, svá at huskarlar héldu varla vatni, their minds were so distraught, that the house-carles could hardly forbear weeping, Fms. vi. (in a verse); hence a hardened man is called lítill skapdeildar maðr, (Hugdeila, mind’s concern, is the name of a poem of the 17th century): at þeir deildi enga úhæfu, that they should forbear dealing outrageously, Fms. i. 22; d. heiptir, to deal hatred, to hate (poët.), Hkv. 41: d. afli, ofríki við e-n, to deal harshly and overbearingly with one. Fms. i. 34; d. illyrðum, ill-deildum, to chide, abuse one another, Háv. 37, Ld. 158.
    II. neut. to be at feud, quarrel; the saying, sjaldan veldr einn þegar tveir deila; deili gröm við þig, Hkv. I. 43; ek bað flögð d. við þau, Sighvat: d. til e-s, to quarrel for a thing, Eg. 510: d. upp á e-n, to complain of one, Stj. 294. Exod. xvii. 2, ‘Why chide ye with me?’
    β. impers., ef í þat deilir, if there be dissent on that point, Grág. ii. 125; ef í deilir með þeim, if they dissent, i. 58.
    2. d. um e-t, to contend about a thing, as a law term; þeir deildu ( they had a lawsuit) um jarðir, Fms. iv. 201; þeir deildu um landaskipti, 315; þeir deildu um land þat er var …, Landn. 125; þeir deildu um leysingja-arf, 100, 101: metaph., d. um stafn, to come to a close fight, Orkn. 232.
    III. reflex. to spread, branch off; vatnsföll deilask milli héraða, Grág. ii. 218; svá víða sem hón (i. e. Christianity) deilisk um heim, Hom. 49.
    2. meðan mér deilisk lífit til, as long as life be dealt (i. e. granted) me, Fms, viii. 205; e-t deilisk af, a thing comes to pass, Hkr. iii. 55 (in a verse); kölluðu þeir, at lengi mundi vörn deilask af úti, that a long defence would be dealt out, i. e. there would be a long struggle, Sturl. i. 59, cp. the Goth. afdailjan = to pay off; hugr deilisk (vide above): þat mun oss drjúgt deilask, it will cost us dear, Am. 19.

    Íslensk-ensk orðabók > DEILA

  • 17 FALLA

    * * *
    (fell; féll, féllum; fallinn), v.
    eigi fellr tré við fyrsta högg, a tree falls not with the first stroke;
    falla af baki, to fall from horse back;
    falla á kné, to fall on one’s knees;
    falla áfram (á bak aptr), to fall forwards (backwards);
    falla flatr, to fall prostrate;
    falla til jarðar, to fall to the ground;
    refl., láta fallast (= sik falla), to let oneself fall (þá lét Loki falla í kné Skaða);
    2) to drop down dead, be killed, fall (in battle);
    3) to die of plague (féllu fátœkir menn um alit land);
    4) to flow, run (of water, stream, tide);
    særinn fell út frá landi, ebbed;
    féll sjór fyrir hellismunnann, the sea rose higher than the cave-mouth;
    síðan féll sjór at, the tide rose;
    þeir sá þá ós mikinn falla í sjóinn, fall into the sea;
    á fél (a river flowed) við skála Ásólfs;
    var skipit svá hlaðit, at inn féll um söxin, that the sea rushed in at the prow;
    5) of clothes, hair, to fall, hang down;
    hárit féll á herðar honum aptr, the hair fell back on his shoulders;
    létu kvennváðir um kné falla, they let women’s dress fall about hi s knees;
    6) to fall, calm down (of the wind);
    féll veðrit (the storm fell) ok gerði logn;
    7) to fail, be foiled;
    sá eiðr fellr honum til útlegðar, if he fails in taking the oath, he shall be liable to outlawry;
    falla á verkum sínum, to have been caught red-handed, to be justly slain;
    falla or fallast at máli, sókn, to fail in one’s suit;
    falla frá máli, to give it up;
    fallinn at frændum, bereft of kinsmen;
    dœmi ek fyrir dráp hans fallnar yðrar eignir, I sentence your estates to be forfieited for his slaughter;
    refl., ef gerðarmenn láta fallast, if the umpires fail to do their duty;
    þá fallust öllum Ásum orðtök ok svá hendr, then voice and hands alike failed the Gods;
    féllust þeim allar kvéðjur, their greetings died on their lips;
    vill sá eigi falust láta andsvör, he will not fail or falter in replying;
    mér féll svá gæfusamliga (it befell me so quickly), at;
    stundum kann svá at falla, at, sometimes it may so happen that;
    9) to be had or produced (þat járn fellr í firði þeim; þar fellr hveiti ok vín);
    10) with adv., e-m fellr e-t þungt, létt, a thing falls heavily, lightly upon one (þetta mun ðr þungt falla);
    féll þá keisaranum þyngra bardaginn, the battle turned against the emperor;
    e-m fellr e-t nær, it falls nigh to one, touches one nearly;
    henni féll meinit svá nær, at, the illness fell on her so sore, that;
    mér fellr eigi firr en honum, it touches me no less than him;
    hörmuliga fellr oss nú, at, it falls out sadly for us, that;
    11) to please, suit;
    kvað sér, þat vel falla til attekta, said that it suited him well for drawing revenue from;
    honum féll vel í eyru lofsorð konungs, the king’s praise was pleasant in his ears;
    jarli féllst þat vel í eyru, the earl was well pleased to hear it;
    mun mér illa falla, ef, it will displease me, if;
    féll vel á með þeim, they were on good terms;
    refl., honum féllst þat vel í skap, it suited his mind well, he was pleased with it;
    féllst hvárt öðru vel í geð, they loved each other;
    12) with preps. and advs.,
    falla af, to fall, abate (féll af vindr, byrr);
    falla á e-n, to befall one;
    þær féllu lyktir í, at, the end was, that;
    falla í e-t, to fall into;
    falla í brot, to fall in a fit;
    falla í óvit, to faint, swoon;
    falla í villu, to fall into heresy;
    falla í vald e-s, to fall into one’s power;
    féll veðrit í logn, the storm calmed down;
    falla niðr, to fall, drop;
    mitt kvæði mun skjótt niðr falla, my poem will soon be forgotten;
    féll svá niðr þeirra tal, their conversation dropped, they left off talking;
    falla saman, to fill in with, agree;
    þó at eigi félli alit saman með þeim, though they, did not agree in everything;
    falla til, to occur, happen, fall out;
    ef auðna fellr til, if luck will have it so;
    litlu síðar féll til fagrt leiði, fair wind came on;
    öll þingviti, er til falla, all the fines that may fall in, be due;
    nema þörf falli til, unless need be;
    sem sakir falla til, as the case falls;
    falla undir e-n, to fall to one’s lot (of inheritance, obligation);
    arfr fellr undir e-n, devolves upon one;
    falla út, to recede, of the tide (þá er út féll sjórinn);
    falla við árar, to fall to at the oars.
    * * *
    pret. féll, 2nd pers. féllt, mod. féllst, pl. féllu; pres. fell, pl. föllum; part. fallinn; reflex. féllsk, fallisk, etc., with the neg. suffix fellr-at, féll-at, féllsk-at, Am. 6, vide Lex. Poët. [Common to all Teut. languages except Goth. (Ulf. renders πίπτειν by drjûsan); A. S. feallan; Engl. fall; Germ. fallen; Dan. falde; Swed. falla.]
    A. to fall; as in Engl. so in Icel. falla is the general word, used in the broadest sense; in the N. T. it is therefore used much in the same passages as in the Engl. V., e. g. Matth. v. 14, vii. 25, 27, x. 29, xii. 11, xiii. 4, xxi. 44, Luke xiv. 5, John xii. 24, Rom. xi. 11, xiv. 4, 1 Cor. x. 12, 1 Tim. vi. 9, Rev. viii. 10: blómstrið fellr, James i. 11: again, the verbs hrynja and hrapa denote ruin or sudden fall, detta a light fall, hrasa stumbling; thus in the N. T. hrynja is used, Luke xxiii. 30, Rev. vi. 16; hrapa, Luke x. 18, xi. 17, xiii. 4, Matth. xxiv. 29; hrasa, Luke x. 30; detta, xvi. 21: the proverb, eigi fellr tré við hit fyrsta högg, a tree falls not by the first stroke, Nj. 163, 224; hann féll fall mikit, Bs. i. 343; hón féll geigvænliga, id.; falla af baki, to fall from horseback, 344; f. áfram, to fall forwards, Nj. 165; f. á bak aptr, to fall on the back, 9; f. um háls e-m, to fall on one’s neck, Luke xv. 20; f. til jarðar, to fall to the ground, fall prostrate, Fms. vii. 13, Pass. 5. 4: to fall on one’s face, Stj. 422. Ruth ii. 10; f. fram, to fall down, Matth. iv. 9; f. dauðr ofan, to fall down dead, Fær. 31; ok jafnsnart féll á hann dimma og myrkr, Acts xiii. 11; hlutr fellr, the lot fell (vide hlut-fall), i. 26.
    2. to fall dead, fall in battle, Lat. cadere, Nj. 31, Eg. 7, 495, Dropl. 25, 36, Hm. 159, Fms. i. 8, 11, 24, 38, 95, 173, 177, 178, ii. 318, 324, 329, iii. 5, iv. 14, v. 55, 59, 78, 85, vi. 406–421, vii–xi, passim.
    3. of cattle, to die of plague or famine, Ann. 1341.
    4. medic., falla í brot, to fall in a fit, Bs. i. 335; f. í óvit, to swoon, Nj. 210: the phrase, f. frá, to fall, die (frá-fall, death), Grág. i. 139, 401, Fms. iv. 230, vii. 275; f. í svefn, to fall asleep, Acts xx. 9.
    II. to flow, run, of water, stream, tide, etc.: of the tide, særinn féll út frá landi, ebbed, Clem. 47; féll þar sær fyrir hellismunnann, the sea rose higher than the cave’s mouth, Orkn. 428; síðan féll sjór at, the tide rose, Ld. 58; ok þá er út féll sjórinn, Þorf. Karl. 420; sjórinn féll svá skjótt á land, at skipin vóru öll á floti, Fms. iv. 65: also used of snow, rain, dew, Vsp. 19; snjó-fall, a fall of snow: of the ashes of a volcano, cp. ösku-fall, s. v. aska: of a breaker, to dash, menn undruðusk er boði féll í logni, þar sem engi maðr vissi ván til at fyrri hefði fallit, Orkn. 164: of a river, nema þar falli á sú er eigi gengr fé yfir, Grág. ii. 256; vötn þau er ór jöklum höfðu fallit, Eg. 133; á féll ( flowed) við skála Ásólfs, Landn. 50, A. A. 285; þeir sá þá ós (fors, Hb.) mikinn falla í sjóinn, Landn. 29, v. l., cp. Fms. i. 236; Markar-fljót féll í millum höfuð-ísa, Nj. 142; á fellr austan, Vsp. 42; falla forsar, 58; læk er féll meðal landa þeirra, Landn. 145: of sea water, sjár kolblár fellr at þeim, the ship took in water, Ld. 118, Mar. 98; svá at inn féll um söxin, that the tea rushed in at the stern, Sturl. iii. 66.
    2. to stream, of hair; hárit silki-bleikt er féll ( streamed) á herðar honum aptr, Fms. vii. 155.
    β. of clothes, drapery, Edda (Ht. 2) 121.
    III. to fall, of the wind; féll veðrit ok görði logn, the wind fell, Eg. 372; þá féll byrrinn, Eb. 8; ok fellr veðrit er þeir koma út at eyjum, Ld. 116; hón kvaðsk mundu ráða at veðrit félli eigi, Gullþ. 30; í því bili fellr andviðrit, Fbr. 67; þá féll af byrrinn, Fms. vi. 17.
    2. falla niðr, to fall, drop; mitt kvæði mun skjótt niðr f., my poem will soon be forgotten, Fms. vi. 198; mun þat (in the poem) aldri niðr f. meðan Norðrlönd eru bygð, 372; féll svá þeirra tal, their speech dropped, they left off talking, Fas. iii. 579; as a law term, to let a thing drop, lát niðr f., Fs. 182; féllu hálfar bætr niðr fyrir sakastaði þá er hann þótti á eiga, Nj. 166, 250, Band. 18; þat eitt fellr niðr, Grág. i. 398, Fms. vii. 137; falla í verði, to fall in price, etc.
    IV. to fail, be foiled, a law term; sá (viz. eiðr) fellr honum til útlegðar, i. e. if he fails in taking the oath he shall be liable to outlawry, N. G. L. i. 84 (eið-fall); en ef eiðr fellr, þá fari hann útlægr, K. Á. 214; fellr aldri sekt handa á milli, the fine is never cancelled, N. G. L. i. 345; f. á verkum sínum, to have been caught red-handed, to be justly slain, Eg. 736; vera fallinn at sókn, to fail in one’s suit, N. G. L. i. 166; hence metaph. fallin at frændum, failing, bereft of friends, Hðm. 5; fallinn frá minu máli, having given my case up, Sks. 554, 747; því dæmi ek fyrir dráp hans fallnar eignir ykkar, I sentence your estates to lie forfeited for his slaughter, Fs. 122; f. í konungs garð, to forfeit to the king’s treasury. Fms. iv. 227; reflex., ef honum fellsk þessor brigð, if his right of reclamation fails, Gþl. 300; ef menn fallask at því, if men fail in that, N. G. L. ii. 345; ef gerð fellsk, if the reparation comes to naught, id.; ef gerðar-menn láta fallask, if they fail to do their duty, id., cp. i. 133, 415; to fail, falter, in the phrase, e-m fallask hendr, the hands fail one; bliknaði hann ok féllusk honum hendr, Ó. H. 70; þá féllusk öllum Ásum orðtök ok svá hendr, their voice and hands alike failed them, Edda 37; en bóndum féllusk hendr, því á þeir höfðu þá engan foringja, Fms. vi. 281; féllusk þeim allar kveðjur er fyrir vóru, their greeting faltered, i. e. the greeting died on their lips, Nj. 140; vill sá eigi fallask fáta andsvör, he would not fail or falter in replying, Hkr. i. 260; féllskat saðr sviðri, her judgment did not fail, Am. 6.
    V. metaph., falla í villu, to fall into heresy, Ver. 47; f. í hórdóm, to fall into whoredom, Sks. 588; f. í vald e-s. to fall into one’s power, Ld. 166; f. í fullsælu, to drop ( come suddenly) into great wealth, Band. 31; f. í fullting við e-n, to fall a-helping one, to take one’s part, Grág. i. 24; lyktir falla á e-t, to come to a close, issue, Fms. ix. 292. xi. 326; f. á, to fall on, of misfortune, vide á-fall.
    2. falla undir e-n, to full to one’s lot, of inheritance, obligation; arfr fellr undir e-n. devolves upon one, Gþl. 215; f. frjáls á jörð to be free born, N. G. L. i. 32; f. ánanðigr á jörð, to be born a bondsman, Grág. ii. 192.
    3. falla við árar, to fall to at the oars, Fms. xi. 73, 103; Þorgeirr féll þá svá fast á árar (pulled, so bard), at af gengu báðir háirnir, Grett. 125 A; f. fram við árar, id., Fas. ii. 495 (in a verse).
    VI. to fall out, befall; ef auðna fellr til, if it so falls out by luck, Fms. iv. 148; ef auðna vildi til f. með þeim, xi. 267; litlu siðar fellr til fagrt leiði, a fair wind befell them, 426; alla hluti þá er til kunni f., Nj. 224; öll þingvíti er til f., all the fines that may fall in, be due, Gþl. 21; nema þörf falli til, unless a mishap befalls him, i. e. unless he be in a strait, 76; mér féll svá gæfusamliga, it befell me so luckily, Barl. 114; verðuliga er fallit á mik þetta tilfelli, this accident has justly befallen me, 115; sem sakir f. til, as the case falls, Eg. 89.
    2. to fall, be produced; þat (the iron) fellr í firði þeim er Ger heitir, Fas. iii. 240; þar fellr hveiti ok vín, 360.
    VII. impers. in the phrases, e-m fellr e-t þungt, létt, etc., a thing falls lightly, heavily upon, esp. of feeling; þetta mun yðr þungt f., it will fall heavily on you, Band. 18; felir þá keisaranum þyngra bardaginn, the battle fell out ill to ( turned against) the emperor, Fms. xi. 32; at oss mundi þungt f. þessi mál, Nj. 191.
    2. the phrases, e-m fellr e-t nær, it falls nigh to one, touches one nearly; svá fellr mér þetta nær um trega, Nj. 170; sjá einn var svá hlutr, at Njáli féll svá nær, at hana mátti aldri óklökvandi um tala, this one thing touched Njal so nearly, that he could never speak of it without tears, 171; mér fellr eigi firr en honum, it touches me no less than him, Blas. 41; henni féll meinit svá, nær, at …, the illness fell on her so sore, that …, Bs. i. 178; féll henni nær allt saman, she was much vexed by it all (of illness), 351; e-t fellr bágliga, hörmuliga etc. fyrir e-m, things fall out sadly for one. Vígl. 30, El. 15.
    B. Metaph. to fall in with, agree, fit, suit, Germ. gefallen:
    I. to please, suit; kvað sér þat vel falla til aftekta, said that it suited him well for drawing taxes from, Fb. ii. 122: en allt þat, er hann heyrði frá himnaguði, féll honum harla vel, pleased him very well, Fms. i. 133; honum féll vel í eyru lofsorð konungs, the king’s praise suited his ears well, tickled, pleased his fancy, Bret. 16: reflex., þat lof fellsk honum í eyru, 4; jarli fellsk þat vel í eyru, the earl was well pleased to hear it, Bjarn. 7.
    β. falla saman, to fall in with, comply, agree; en þó at eigi félli allt saman með þeim, though they did not agree in all, Bs. i. 723.
    γ. féllsk vel á með þeim, they loved one another, Fas. i. 49; féll vel á með þeim Styrkári, i. e. he and S. were on good terms, Fms. iii. 120.
    δ. honum féllsk þat vel í skap, it suited his mind well, pleased him, Fas. i. 364; féllsk hvárt öðru vel í geð, they agreed well, liked one another well, Band. 9; fallask á e-t, to like a thing; brátt kvartar að mér fellst ei á, Bb. 3. 23.
    2. to beseem, befit; heldr fellr þeim ( it befits them), at sýna öðrum með góðvilja, Str. 2.
    3. falla at e-u, to apply to, refer to; þetta eitt orð er at fellr eiðstafnum, Band. MS. 15 (Ed. 18 wrongly eiðrinn instead of eiðnum).
    4. the phrase ‘falla við’ in Luke vi. 36 (bótin af því hinu nýja fellr eigi við hið gamla) means to agree with; hence also viðfeldinn, agreeable:—but in the two passages to be cited falla við seems to be intended for falda við, to enfold; hvergi nema þar sem falli við akr eða eng, unless field or meadow be increased or improved, N. G. L. ii. 116; ekki má falla (qs. falda) við hamingju-leysi mitt, ‘tis impossible to add a fold to my bad luck, it cannot be worse than it is, Al. 110.
    II. part. fallinn; svá f., such-like, so framed; eitt lítið dýr er svá fallið, at …, a small animal is so framed, that …, Stj. 77; hví man hinn sami maðr svá fallinn, how can the same man be so framed? Fms. xi. 429:—in law phrases, such-like, as follows, svá fallinn vitnisburð, testimony as follows, Vm. 47; svo fallinn órskurð, dóm, etc., a decision, sentence … as follows, a standing phrase; þá leið fallinn, such, such-like (Germ. beschaffen), Stj. 154.
    2. fallinn vel, illa, etc., well, ill-disposed; hann var vænn maðr ok vel fallinn, Fms. xi. 422; þau vóru tröll bæði ok at öllu illa fallin, Bárð. 165; fitted, worthy, bezt til konungs fallinn, Fms. i. 58; ok er hann bezt til þess f. af þessum þremr, vi. 386; at hann væri betr til fallinn at deyja fyrir þá sök en faðir hans, that he more deserved to die than his father did, x. 3; Ólafr er betr til yfirmanns f. enn mínir synir, Ld. 84; margir eru betr til fallnir fararinnar, Ísl. ii. 327; Hallgerðr kvað hann sér vel fallinn til verkstjóra, Nj. 57; sá er til þess er f., Sks. 299; ‘worthy,’ 1 Cor. vi. 2.
    3. neut. fit; ok hætti þá er honum þótti fallit, when he thought fit, Fms. vi. 364; slík reip sem f. þykir, as seems needful, Sks. 420; væri þat vel fallit, at …, it would do well, to …, Fms. ii. 115; þat mun nú vel fallit, that will be right, that will do well, Nj. 145; kallaði vel til fallit, said it was quite right, Fms. xi. 321.
    4. of a thing, with dat. suited to one; eigi þyki mér þér sú ferð vel fallin, i. e. this journey will not do for thee, will not do thee good, Fms. vi. 200; cp. ó-fallit, unfit.

    Íslensk-ensk orðabók > FALLA

  • 18 GARÐR

    (-s, -ar), m.
    1) fence, wall;
    2) enclosed space, yard (cf. aldin-garðr, grasgarðr, kirkjugarðr);
    3) court-yard, court (þeir gánga út í garíinn ok berjast); riða í garð, to arrive; riða (fara) ór garði, to depart; fig., helmingr skal falla í minn garð, the half shall fall into my share; skal aukast þriðjungi í þínum garði, in thy keeping; hyggjum vér, at í yðvarn garð hafi runnit, into your hands, your possession; gøra e-n af garði, to equip one (as a son, a friend, when departing from home); líðr vetr ór garði, the winter passes by;
    4) house, dwelling;
    5) stronghold, castle (cf. Ás-garðr, Út-garðar).
    * * *
    m. [Ulf. gards = οικος; A. S. geard; Engl. yard, garth, garden; O. H. G. gart; Germ. garten; Dan.-Swed. gård; Lat. hortus]:
    I. a yard (an enclosed space), esp. in compds, as kirkju-g., a church-yard; vín-g., a vineyard; stakk-g., a stack-yard; hey-g., a hay-yard; kál-g., a kale-yard; urta-g., a kitchen-garden; aldin-g. and gras-g., a garden; dýra-g., a ‘deer-yard,’ a park:—garðr, alone, is a hay-yard (round the hay-ricks); hence garðs-seti or garð-seti, q. v.
    2. a court-yard, court and premises; þeir ganga út í garðinn ok berjask, Edda 25, a paraphrase from ‘túnum’ in Gm. 41; þeir Grímr hittu menn at máli úti í garðinum, Eg. 109; þá sá hann at öðrum-megin í garðinum brunaði fram merkit, Ó. H. 31; ganga til garðs, 71; mikill kamarr ( privy) var í garðinun, id.; en er þeir Hrærekr sátu í garðinum, 72; fóru þegar þangat í garðinn sem líkin vóru, id.; er hann kom heim í þorpit ok gékk um garðinn, Fms. x. 218; gengið hef eg um garðinn móð, gleðistundir dvína, a ditty; innan stokks ( within doors) eða í garði úti, Gþl. 136; eigi nenni ek at hann deyi undir görðum mínum, Lv. 59:—a fishyard, Vm. 14.
    3. esp. in Norway, Denmark, and Sweden, a house or building in a town or village, [Dan. gaard = Icel. bær]; hann var í Hróiskeldu ok átti þar garð, Bjarn. 6; Egill spurði hvar g. sá væri í borginni (in York) er Arinbjörn setti, Eg. 407; hann var í garði þeim er Hallvarðs-g. var kallaðr, Bs. i. 634; í garð Arons, 636; konungs-g., the king’s yard, Fms. passim and in records referring to Norway. garða-leiga, u, f. house-rent, H. E. i. 394. garða-sól, f., botan. the orach, Hjalt. garðs-bóndi, a, m. a house-owner, Grett. 103, Jb. 157. garðs-horn, n. a ‘yard-nook,’ cottage, Fas. iii. 648: esp. in tales, in the phrase, kongur og drottning í ríki sínu og karl og kerling í Garðshorni, Ísl. Þjóðs. passim: the saying, það er ekki krókr að koma í Garðshorn. garðs-húsfreyja, u, f. a town-lady, Grett. 158 A: in Icel., where the whole population are country-folk, this sense of garðr is only used in metaph. phrases, saws, = home, house; kemr engi sá til garðs ( to the house) at viti hvat í sé, Band. 13; fátækum manni er til garðs kemr, Dipl. ii. 14; hyggjum ver at í yðvarn garð hafi runnit, into your hands, your possession, Ld. 206; helmingr skal falla í minn garð, the half shall fall into my share, Fær. 117; skal aukask þriðjungi í þínum garði, in thy keeping, Nj. 3; þótt nökkut komi þat ór várum garði, 54; leggja málaferli í garð e-s, to bring a case home to one, Sturl. ii. 27; þess alls ens ílla sem þá var honum í garð borit, all the evil that was brought to his door, Hom. 119; Guð í garði ok góð Jól, a greeting, Grett. 99 (MS.); líðr vetr ór garði, the winter passed by, Nj. 112; ríða í garð, to arrive (of a rider), Sturl. iii. 185; ríða ór garði, to depart, Ld. 96; ríða um garð, to pass by; vísa gestum á garð várn, Fas. iii. 5; göra e-n af garði (mod. ór garði), to equip one when departing, e. g. a son, a friend, or the like; eigi ertú svá af garði görr sem ek vilda (a mother to a departing son), Grett. 94; hversu herralega keisarinn görði hann af garði, Karl. 148; ok hefða ek gört þik af garði með gleði ok fagnaði, Stj. 181; but esp. to endow a daughter when married, göra dóttur sína vel (ílla) ór garði, etc.; búa í garð, to prepare; hann hefir svá í garðinn búit, he has made his bed so: the phrase, það er allt um garð gengið, all past, done, bygone; föður-g., father house, paternal house; bú-garðr, an estate: also in poets, í Eyjafirði upp á Grund á þann garðinn fríða, a ditty:—a local name of several farms in Icel., Garðr, sing., or more usually Garðar, Landn., prob. from corn-fields: the saying, víðar er Guð enn í Görðum, addressed to presumptuous people who think God is God only for themselves.
    4. denoting a stronghold; tann-g., the ‘tooth-wall,’ the teeth and gums, Gr. ερκος οδόντων; Ás-garðr, the hold of the gods, Edda; Mið-garðr, Middle-hold, i. e. the earth; Út-garðar, Outer-hold, where the giants dwell, Edda: the phrase, ráðast á garðinn þar sem hann er laegstr, to assault the weakest part, to encroach upon the weak and helpless.
    5. in western Icel. a heavy snow-storm is called garðr.
    II. in Icel. sense a fence of any kind; garðr of þjóðbraut þvera, Grág. ii. 264: in the law phrase, garðr er granna sættir, a fence ( yard) is a settler among neighbours (i. e. forms the landmark), Gþl., Jb. 258; leggja garða, to make fences, Rm. 12, Landn. App. 325; þeir biðu hjá garði nokkurum, Nj. 170: esp. the fence around the homefield, also called tún-g., Grág. i. 82, 453, Nj. 83, 114, Eg. 766, Ld. 148. Ísl. ii. 357, passim; skíð-g., a rail fence; grjót-g., a stone fence; torf-g., a turf fence; haga-g., the hedge of a pasture, Eb. 132; tún-g., a ‘tún’ fence; virkis-g., a castle wall, Fb. ii. 73 (in a verse); stíflu-g., a ditch: rif-g., a swathe.
    COMPDS: garðsendi, garðshlið, garðskrókr, garðsrúst, garðsönn.
    III. Garðar, m. pl. (í Görðum), Garða-ríki or Garða-veldi, n. the empire of Gardar, is the old Scandin. name of the Scandinavian-Russian kingdom of the 10th and 11th centuries, parts of which were Hólm-garðar, Kænu-garðar, Nov-gorod, etc.; the name being derived from the castles or strongholds ( gardar) which the Scandinavians erected among the Slavonic people, and the word tells the same tale as the Roman ‘castle’ in England; cp. the interesting passage in Ó. H. ch. 65—ok má enn sjá þær jarðborgir (earth-works, castles) ok önnur stórvirki þau er hann görði,—K. Þ. K. 158, Fms., Ó. H. passim, (cp. Munch Det Norske Folks Hist. i. 39 sqq.); the mod. Russ. gorod and grad are the remains of the old Scandin. garðr = a castle; cp. Gerzkr, adj. from Gardar, i. e. Russian,
    β. Mikli-garðr—the ‘Muckle-yard’ the Great town, i. e. Constantinople, passim.
    COMPDS: Garðaríkismenn, Garðskonungr.

    Íslensk-ensk orðabók > GARÐR

  • 19 Loki

    1.
    a, m. [perh. akin to lokka], the evil giant-god of the Northern mythol., see Edda passim, Vsp. 39. Loka-senna, u, f. the banter of Loki, the name of an old poem: as a nickname, Landn. The name of Loki is preserved in a few words, Loka-sjóðr, m., botan. rhinanthus crista galli, Loki’s purse, the name for cockscomb or yellow rattle; and Loka-sjóðs-bróðir, m. bartsia alpina, Maurer’s Volks. 1: Loka-brenna, u, f. fire, the ‘blazing’ of Loki = Sirius, according to a statement of Finn Magnusson: Loka-ráð and Loka-heilræði, n. pl. Loki’s advice, i. e. ironical, misanthropic advice, see Snot 192; cp. the Ditmarscher-lügen in Grimm’s Märchen: Loka-lykt, f. a close smell, as from an evil spirit haunting the room, Ísl. Þjóðs. ii. 556.
    II. as an appellative, a loop on a thread, Dan. ‘kurre paa traaden;’ opt er loki á nálþræði, Hallgr.
    2.
    the name of the terrible fire-demon, half god, half giant, the friend and companion of the gods, and yet their most fearful foe. We have a new suggestion to make as to the origin of this name. The old Northern Loki and the old Italic Volcanus are, we believe, identical; as thus,—the old Teutonic form of Loki, we suppose, was Wloka, whence, by dropping the w before l, according to the rules of the Scandinavian tongue, Loki. A complete analogy is presented in Lat. voltus, vultus, A. S. wlits, but Icel. lit (in and -lit, a face); and, in point of the character of the two demons, the resemblance is no less striking, as we have on the one hand Vulcanus with Etna for his workshop (cp. the mod. volcano), and on the other hand the Northern legends of the fettered fire-giant, Loki, by whose struggles the earthquakes are caused. Of all the personages of the Northern heathen religion, the three, Oðinn, Þórr, and Loki, were by far the most prominent; but not even the name of Loki is preserved in the records of any other Teutonic people. Can the words of Caesar B.G. vi, x. xi, Solem ‘Vulcanum’ et Lunam. refer to our Loki? probably not, although in Caesar’s time the form would have been Wlokan in acc., a form which a Roman ear might well have identified with their own Vulcanus. The old derivation from loka, to shut, is inadmissible in the present state of philological science: a Wôdan from vaða, or Loki from loka, is no better than a ‘Juno a juvando,’ or a ‘Neptunus a nando.’ May not Loki (Wloka) be a relation to the Sansk. vrika, Slav. vluku, Lith. vilkas, Icel. vargr, álfr, meaning a destroyer, a wolf? it is very significant that in the Norse mythology Loki is the father of the world-destroying monsters,—the wolf Fenrir, the World-serpent, and the ogress Hel; and, if the etymology suggested be true, he was himself originally represented as a wolf.

    Íslensk-ensk orðabók > Loki

  • 20 MUNR

    I)
    (-ar, -ir), m.
    1) mind; e-m leikr í mun, one has a mind to, feels inclined to (= leikr e-m í skapi); munar stríð, heart’s grief;
    2) mind, longing, delight; at mínum munum, to my mind; gráta at mun, to weep heartily; at mannskis munum, to please anybody; leita e-m munar, to comfort one;
    3) love; sá inn máttki m., all-powerful love; vættak míns munar, I waited for my love; komast á muni við e-n, to insinuate oneself, become intimate, with one.
    (-ar, -ir), m.
    1) difference (hví gørir þú svá mikinn mun barnanna); er þess, mikill m., hvárt, it makes a great difference, whether;
    2) moment, importance; e-m er m. undir e-u, it is of importance to one (at hann skyldi segja honum þá hluti, er honum væri m. undir at vita); e-m er m. at e-u, it is of some moment (ok mætti þér verða munr at, at þeir væri þér heldr sinnaðir en í móti); meta muninn, to hesitate (Hrólfr mat eigi munin eptir þeim at fara); Grímr gørði ok þann mun allan, er hann mátti, G. strained every nerve;
    3) the dat. ‘muni’ or ‘mun’ before a compar., somewhat (= nökkuru), considerably, a good deal; ljóstu mun kyrrara, strike somewhat more gently; með muni minna liði, with consideralby less force; adding a pronoun, þeim mun (before a compar.) = því; þeim mun betr, so much the better; engum mun = engu; engum mun verr, no worse;
    4) what is wanted, required; er mikilla muna vant or á vant, much is wanting (þótti honum mikilla muna á vant, at vel væri); E. hafði eigi skaplyndi til at biðja konung hér neinna muna um, E. was too proud to beg anything in this case;
    5) adverbial phrases, fyrir hvern mun, by all means; fyrir engan mun, by no means;
    6) means, things; at eigi munið ér alla yðra muni til leggja, that you will not contribute all your means, strain every nerve; biskup las fyrst smám ok smám munina fyrir þeim, expounded all the details for them.
    * * *
    1.
    m., older form monr, Hom. (St.) 21, gen. munar, dat. mun, pl. munir; [Dan. mon]:—prop. the moment or turn of the balance; this sense, however, only occurs in phrases more or less derived or metaphorical, as in the phrase, vera mikilla (lítilla) muna (gen. pl.) vant, to be in want of much ( little); man yðr eigi svá mikilla muna ávant, at þér munið eigi vilja upp hefjask ok rekask af hendi frænda-skömm þessa, ye are not in want of so much, that …, you are not so deficient, that …, the metaphor from under-weight, Ó. H. 32, cp. Fms. iv. 79; hann spurði eptir vendiliga hvernig Kristinn dómr væri haldinn á Íslandi, ok þótti honum mikilla muna ávant at vel væri 44; lítilla muna vant, lacking but little; hygg ek at mér verði meiri muna vant en Þórolfi, Eg. 113; ok er mér mikilla muna vant at ek halda réttu máli, ef ek skal heldr láta lausar eignir mínir aflaga fyrir þér en berjask við þik, 504; en ef við annan þeirra verðr muna vant, Grág. i. 120:—sjá fyrir mun (munum) um e-t, to foresee how a thing will turn, what turn it will take; eigi þykkjumk ek þar sjá fyrir munum, hvárt …, Fb. i. 529; Erlingr fékk sér eigi skaplyndi til at biðja hér neinna muna um, E. was too proud to beg anything in this case, Ó. H. 47.
    2. temp. the nick of time; hann bað Hallverð ganga út til sin um litla muni, for a little while, Fms. ii. 71.
    II. the difference; hví görir þú svá mikinn mun barnanna? Sd. 141; er þess mikill munr, hvárt …, it makes a great difference, whether …, Fms. vii. 132; ef fé er verra, ok skulu þeir virða þann mun, ok skal hann gjalda honum þann, make good the balance, Grág. i. 428; ok vænta þess at mála-efna munr muni skipta, Sturl. iii. 241, Fb. i. 20, passim in old and mod. usage.
    2. moment, importance; vil ek bjóða honum mitt lið, því at eigi er þat við hváriga muni, for it will tell something in the balance, Fs. 16; at hann skyldi segja honum þá hluti er honum væri munr undir at vita, Sturl. ii. 151; mun hverjum vitrum manni þykkja mikill munr undir því vera, at …, every wise man will think it of great moment, that …, Sks. 269; e-m er munr at e-u, it is of some moment; ok mætti þér konungr verða munr at, at þeir væri þér heldr sinnaðir en í mót, Fms. i. 297; munr er at manns liði, a man’s help is always something, Bs. i; Grimr görði ok þann mun allan er hann mátti, G. strained every nerve, Eg. 188.
    III. the dat. muni or mun before a comparative, by a little, as also considerably, a good deal; ljóstú mun kyrrara, strike somewhat more gently, Hkr. iii. 365; ef þú vilt lögum at fylgja, þá er þat mun réttligast at Sigurðr njóti vitna sinna, 257; með muni minna liði, with considerably less forces, Fagrsk. 172; muni síðar, a little later, Geisli 23; hón sagði mun fleira, a good deal more. Am. 45; stundum með mjúklyndi, en stundum muni harðari, Barl. 176; muni hægri, a good deal easier, Orkn. (in a verse): gen. muns, með muns minni rás, muns tómlegari ok seinna … muns mjúkari, Barl. 72.
    2. adding a pronoun; þeim mun skírlegri, Fs. 121; ek sá at þeim mun er betr, it fares so much the better. Fms. xi. 228; þeim mun fleiri gildrur, all the more traps, Barl. 24; þeim mun lengr, 101; en svá miklum mun sem sól er ljósari en náttmyrkr, svá myklu er ok meiri …, by so much as the sun is brighter than night-mirk, so much greater …, 116; engum mun verr en áðr, nothing less than before, Ó. H. 69; engum mun betr, not a bit better, 222; öngum mun betri, 113; ok var sá öngum mun fegri, 75.
    IV. the adverb. phrase, fyrir alla muni, by all means; fyrir hvern mun, id., Gullþ. 7, Grett. 193 new Ed., Fms. i. 157; fyrir öngan mun, by no means, Edda 57, Nj. 200, 201, Fms. i. 9, Gþl. 531.
    V. plur. means, things, objects, property; en hann á þat er et fyrra várit var í þeim munum, Grág. ii. 338; at eigi monið or alla yðra muni til leggja, to contribute all one’s means, strain every nerve, Ó. H. 32; hefir þú, faðir, þar marga þína muni til gefna, Ld. 102; ok vildi, at allir landsmenn legði sína muni til at biskups-stóll væri efldr, Fb. iii. 446.
    2. biskup talaði hér um mjúkliga, las fyrst smám ok smám munina fyrir þeim. expounded all the details for them, Fms. ix. 52; slíkt sem hann fékk munum á komit, such that he could manage all that he could get (metaphor from counting or balancing), Játv. 40; fé-munir, means; vits-munir, ‘wit-means,’ reason; geðs-munir, skaps-munir, temper; gagns-munir, useful things.
    2.
    m., gen. munar and muns, pl. munir, [Ulf. muns = νόημα; A. S. myn = love, mind; Engl. mind; mid. H. G. minni; Germ. minne-sang]:—the mind, Edda (Gl.); af munar grunni, Höfuðl. 19; ór munar öngum, the mind’s straits, Kormak; munar myrkr, Líkn. 4; munar stríð, the mind’s distress, Skv. 3. 38; missa munar ok landa, to lose life and land, Hkv. 2. 44.
    II. a mind, longing, delight; at mínum, þínum munum, to my, thy mind, i. e. as I like, as thou likest, Skm. 35; þvíat álfröðull lýsir of alla daga ok þeygi at mínum munum, for the sun shines all day long, and yet not to my mind, Íb. 5, in the words of the love-sick god Frey, which call to mind Hamlet’s words (this most excellent canopy, the air, etc.); at mannskis munum, to please anybody, Skm. 20, 24; þíns eða míns munar, 43; leita e-m munar, to comfort one, Gkv. 1. 8; at mun banda, according to the will of the gods, Hkr. i. (in a verse); at mun sínum, to one’s heart’s content, Fms. i. 27 (in a verse); hverr lifði at sínum mun, Bjarn. (in a verse), Og. 34; í mun e-m, to one’s mind or liking. Korm. (in a verse): at þú görir eptir mínum mun, Fb. i. 21: the phrase, e-m leikr munr á e-u, to have a mind for; tak sjálfr við þeim ef þú þykkisk of gefit hafa eðr þér leikr munr at, Ld. 318, v. l.; lék mér meirr í mun, I longed more for, Skv. 3. 39; as also, leika at muni, Gsp.; gráta at muni, to weep heartily, Vtkv. (in a verse); land-munir, q. v.: and in mod. usage, mér er það í mun, I have a mind for that.
    2. love; sá inn máttki munr, Hm. 93; vættak mins munar, I waited far my heart’s delight, 95: the phrase, komask á muni við e-n, to insinuate oneself, vita ef ek get komisk á muni við Ólöfu konu hans, Vígl. 58 new Ed.
    COMPDS: munafullr, munarheimr, munarlauss, munligr, munráð, munströnd, munstærandi, muntún, munvegar.

    Íslensk-ensk orðabók > MUNR

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